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By: Nikhil Gangoli
The topic of this article is the concept of Karma, which is common to most Eastern Philosophies be it Hinduism or Buddhism.
It is said that in the second watch of the night when the Buddha attained enlightenment
he gained a different kind of knowledge, which complemented his knowledge of rebirth
– The Law of Karma.
Karma is mistaken in the West as a doctrine of Fate or Predestination.
It is not so. The word Karma literally means action – and the Law of Karma is the
infallible law of cause and effect, which governs the Universe.
The doctrine of Karma
has many implications as to how we may lead our lives. In the first place it means
that all our actions will lead to its natural consequence. We may not know what the
consequence will be and in fact it may be delayed for many lengths of time but the
consequence will follow inevitably. In Tibetan Buddhism the inevitable retribution,
which however is not obvious, is compared to the shadow of a kite or an eagle as
it searches for its prey. When the eagle is high in the sky its shadow is not to
be seen. However when the eagle swoops to the ground to catch hold of its prey the
menacing shadow appears. Similarly we are not aware of the consequences of our actions
for most part but they will appear just as the shadow of the eagle suddenly appears.
The
law of Karma is not confined to individuals – there is family karma, national karma,
International Karma, the Karma of a city. All these are mixed with the Karma of the
Individual, and thus it happens that people lives are influenced by events completely
beyond their control. All these Karma's are inter-
The law of Karma gives us guidance
as to how we may lead our lives. When misfortune strikes we know that it will not
last forever but will pass in time. And we now know through the law of Karma that
these are consequences, which have inevitably followed from our past actions. The
attitude to have when difficulties befall us is this – That this, which is happening,
is the coming to fruition of our past Karma.
We do not see the suffering as a punishment-
which sweeps away our negative karma. We can even be grateful that one karma is coming
to an end.
Eastern philosophy is full of stories of how bandits and murderers have
overcome their bad karma and gone on to become – monks and even saints. Angulimala
is an example. He had killed 999 people in his previous life as a bandit. But he
was won over by the Buddha and went on to become a monk and a sage. Similarly in
Tibetan Buddhism the story is told of Milarepa. He was a sorcerer who killed many
people with his black magic for revenge or profit. Yet through his remorse and hardships
and penances that he underwent he went on to become to become enlightened – a figure
of inspiration to millions. These are some brief remarks about Karma.
About the Author: For more such meaningful articles straight to your email box sign
up for the free newsletter at www.eastern-
Article Source: www.NewAgeArticles.com
Karma Yoga – The Art Of Living
By: Sharon Hopkins
The ancient book of Gita, which is the treatise on the living has led a great stress
on the karma. Karma is defined as the action and its fruits. Ancient Hindu saints
have believed that a man’s life is the direct result of his karma. Good thoughts,
words and deeds lead to good and happy life while bad thoughts, words and deeds lead
a person to disaster. This has been postulated in the 18th century by Isaac Newton,
who gave his law as “For every action there is an equal and opposite reaction.”
The
branch of yoga that deals with karma is called as the karma yoga. Usually you are
bound by the cravings and desires associated with your act but you can free yourself
by doing the act but dissociating yourself from its consequences. This is the basic
concept behind karma yoga and the person who follows this path is known as karma
yogi. His behaviour is of indifference and while the world may think he is not interested,
in reality he has mastered his desires and has developed awareness of the real significance
of the events that occur around him.
This yoga involves doing your duty without any reservations but is free of the cravings
of the results that are obtained from the act. This attitude is difficult to acquire
because we are taught to hanker after the fruits of our labour and any failure to
obtain the desired results leads you to frustration and negative thinking. Also,
constant attachment to the results leads you to stress, competition and aggressiveness.
This has led to increased incidences of stress, diabetes, depression, heart ailments
and suicides and has led many youngsters to use drugs, alcohol and cigarettes. Hence
following the teaching of Krishna in Gita, wherein he advises Arjun: “You are entitled
to an action but not its fruits” will lead you to a happy and stress free life.
A karma yogi realizes this and hence he follows the path of detachment. But this does not make him dull or inefficient. On the contrary, he channelizes his entire energy into the tasks at hand with complete vigour as his energy is not dissipated and gives it a best shot. Hence the results of his actions are the best and he gets good fruits. He does not run after pleasure but pleasure follows him. This makes him a pleasant person to be around and thus enjoys success in his life.
About the Author: Sharon Hopkins is the webmaster of Yogawiz, that provides information on Yoga and Karma. Karma Yoga is another powerful yoga, where the action is done without expectation of fruits which leads to greater success and happiness in one’s life.
Article Source: www.NewAgeArticles.com
The Law Of Karma
